StoicGenomism: Ancient wisdom updated
Suppose ancient Roman wisdom had grown directly into modern
science without Christianity coming along and separating them. We
might be a lot wiser.
By ancient Roman wisdom I mean Stoicism. Like us, the Stoics of
Ancient Rome were materialists. For them a few simple physical
elements mixing together could account for everything material. To
account for what wasn’t material, that they couldn’t make these
elements account for — nature being so well ordered and creative for
example — they came up with an extra element that coexisted with and
permeated all those others. They called this extra element an “essence”
or a “World Spirit.” And to account for what made us humans so special
they imagined their World Spirit embedding into each one of us some of
its own powers. As a result, for us to know ourselves better and grow in
wisdom we had only to learn more about this special element, and we
could do that by studying how that element manifested itself within us,
and around us in nature.
By modern science I mean especially the genome. That’s the
molecule or set of molecules in every cell of every living creature’s body
that in creatures like us directs our growth from a single cell into an
adult, maintains us alive, and makes us reproduce. Think about the
Earth and Mars and what makes them so different. Mars is sterile, it’s
just physical. Then reflect how different the Earth is. The main
difference is life, and what mainly accounts for that difference is the
genome. For us, what accounts for nature being so well ordered and
creative is the genome. So to modernize ancient Stoicism, in place of
the Stoic special element or World Spirit I put the genome.
I call this combination “StoicGenomism.”
How different is it from how we think today? One way is, it’s neither
entirely scientific nor entirely spiritual. But if that’s true, how can we
study it? I suggest, we start with the part of it we know best, that each of
us comes with, but that science can’t yet account for. For example, we
know we’re conscious. We know we can be creative. And, we know we
have volition. Let’s take how we know them one by one. Conscious,
because we can reflect on what we’re thinking. Creative, because we’re
always coming up with new ways of doing things, like robots and novel
ways of building bridges. And volition—being able to consciously
choose whether to do something or not. Something physical. Take
urination. That’s something many animals, such as monkeys, can’t
control. But we can. We can decide “of our own volition” whether to
urinate now or put it off to a later time. It’s not physics that decides for
us, we decide consciously then we consciously make it happen. Don’t
philosophize about whether we’re determined by physics or have free
will, whether we’re really free to choose. We experience having
conscious “volition” over physical things like this all the time. Things
move because we consciously decide to move them.
Where do we get this consciousness, creativity and volition, from? We
can’t make ourselves conscious, creative, and volitional, it all appears in
us automatically as we grow. Could we get it from the genome? Well,
where else could we get it from? Where else except from what codes
for everything else to do with our development, our genome?
If that’s so, if that’s where we get our consciousness, creativity and
volition from, what does that say about the genome? It tells us that the
genome can transact, in some way, in terms of creativity, consciousness
and volition. Could the genome itself be conscious, creative, volitional,
like us? Well, not exactly like us, but in its own way? Here we run into a
basic limitation in our thinking: we’ve no ways of talking about how other
kinds of minds might think. I’m simply going to resort to saying that us
having evolved to become conscious, creative and volitional means
that, over the lifetime of the Earth, genomes had to have become
creative, conscious and volitional first before they could figure out how
to embed those mental talents in us, to make us creative, conscious
and volitional too.
Is that even possible? Is it possible for molecules like genomes to be
conscious, creative and volitional? I think what we know about
ourselves says, yes, they could. We know we get at least some of our
thoughts, feelings and behaviors from our genome—in each of us, at
puberty, emerge the feelings and urges needed for sex. We don’t have
to be taught how to experience those feelings and urges, they develop
in us naturally, as a complex and coordinated program, of feelings and
behaviors urging us to reproduce ourselves. So, since genomes can
carry code for us having those feelings I don’t see how we can deny
feelings like those to genomes themselves, as part of what
corresponds, in us, to consciousness, creativity and volition. If the
genome can embed those abilities in us, I don’t see why it shouldn’t
possess them itself?
I know at first the idea of a molecule being intelligent, conscious and
creative can be hard to accept. But it shouldn’t be. What makes us
intelligent, conscious and creative is our brains, yet they consist only of
molecules. And the genome is by far the most complex molecule we
know of, much more complex than any molecule in our brains. In us the
genome is written out in three billion units of code. Translate that into a
necklace, strung eight beads to an inch, one bead for each of those
three billion units of code, and that necklace, three billion beads long,
would stretch from New York to Tokyo. 6000 miles. That’s a vast amount
of information. Yet at the same time, it’s alive. Over thousands of
millions of years it’s been passed on as part of one living cell to another,
without a break. At the same time, as the living creatures it coded for
got more complicated, it grew from less than a million units of code to
billions. We’ve nothing to compare that to, to help us judge what it could
be capable of.
That’s the foundation StoicGenomism is built on. Basically it says, we
now know of two causes for things happening. There’s physics. And
there’s mind—consciousness, creativity and volition, in genomes and in
us. Recall my comparison of the Earth and Mars, how different the
evolution of living creatures has made the Earth. That difference is
because of minds, ours and the genome’s.
Now, what can we build on that foundation? First, an entirely new
account of how evolution works, how species evolve, how we evolved
and what kind of a creature that’s made us. Nowadays, biologists tell
species apart by their genes. When one species evolves into another
they say, essentially their genes change. So, for it to be genomes that
drive evolution, they must be able to make changes in the genes they
carry code for, the very same molecules they consist of.
How could genomes do that, make changes to the molecules they
consist of? I suggest, the same way we do. When we consciously
commit something to memory, we do it by making changes to memory
cells in our brains, something purely physical. Later, we can consciously
draw on those purely physical brain cells to bring that information back
into consciousness. Since we can do that, we know that minds can
make changes to their material substrate, and later bring those changes
back into consciousness. In us, that material substrate is our brain. In
the genome that would be the molecules it consists of. So all a genome
has to do to drive the evolution of whatever living creature it codes for is
just to think about it—draw on code for the genes of that creature to
bring it into mind, and then think about it again, which will make that
new thought register back as changes to those genes, changes in that
code. This embedding of thoughts in matter for later recall in mind may
at first, when we apply it to the genome, seem like something
supernatural. But remember, it’s something we’re doing all the time.
Once you accept that, logically you can’t deny it to the genome.
This provides us with a new solution to an old puzzle, what are
species? This new solution is, species of living creatures are essentially
thoughts in the minds of genomes.
Now that we have a new theory of how evolution works, how can that
help us think differently about ourselves? It can suggest what mind,
thinking, consists of.
This new mechanism of evolution says that a genome can make a
species of living creatures evolve just by bringing it to mind and thinking
about it. So for a genome, thinking and evolving are the same thing.
Could that be true of us? Could our thinking be something evolving?
Why not our thoughts, one thought evolving into another? That is how
StoicGenomism accounts for us being able to think. And what is
consciousness? Maybe it’s something that just happens when thoughts
evolve. And creativity? Well, how about microbes in less than a billion
years evolving into giraffes and elephants? Could there be anything
more creative than that? If living creatures can evolve so creatively,
then so can our thoughts. Our thoughts evolving makes us creative too.
How can StoicGenomism help us find meaning in everyday life? We
could start by learning more about Stoic wisdom. I recommend reading
the meditations of the Roman Emperor, Marcus Aurelius. Here are
some extracts from “The Emperor’s Handbook,” translated by brothers
C. Scott and David V. Hicks, published by Scribner:
The creative force is a part of everything it produces. This should
cause us to revere nature all the more, as well as to realize that by
thinking and acting in accord with nature’s design and will, we tap
into the mind of this creative force. The cosmic mind is as much a
part of us, then, as it is of the universe, and all the power and
knowledge available in the universe are accessible to the man who
lives in perfect harmony with nature.
We should also pause to consider how charming and graceful are
the unexpected effects of nature’s work… the perceptive person,
profoundly curious about the workings of nature, will take a peculiar
pleasure in everything, even in the humble and ungainly parts that
contribute to the making of the whole. The actual jaws of living
beasts will delight him as much as their representations by artists
and sculptures. With a discerning eye he will warm to an old man’s
strength or an old woman’s beauty, while admiring with cool
detachment the seductive charms of youth. The world is full of
wonders like these that will appeal only to those who study nature
closely and develop a real affinity for her works.
Thinking like this, updated with what we know about the genome,
could transform how we think about anything involving minds, both ours
and those of the genome—the biological sciences, most of the social
sciences, and the humanities. Here’s one way I can imagine this
transformation happening. StoicGenomism says thinking is our thoughts
evolving, one thought evolving into another. But thinking itself evolves.
We keep coming up with new tools to help us think better, like logic, and
mathematics. Sometimes we get new tools from science, such as
today’s quantum computers and artificial intelligence. But could there be
an even better source of tools for thinking than science? How about
genomes, evolving living creatures? When you look at those creatures,
it’s obvious genomes have come up with tools for thinking far more
advanced than ours. Could we, through the study of evolution, identify
those tools and make them part of our own thinking? Sometimes that’s
easy, such as modeling radar on how bats use sound to navigate their
surroundings. But that’s just one creature’s talent. What tools are
genomes using when they come up with entirely new kinds of
creatures? For that we’ll need to study the achievements of genomes
over millions of years, we’ll need to come to know them as persons, as
craftspeople, each with its own toolbox. Trilobites for example during
millions of years of evolution changed dramatically in shape, while
sharks popped into existence already a highly efficient new form of
creature that for millions of years has hardly changed. Eyes like ours
popped up in both our kind, the vertebrates, and in mollusks like
octopuses. How did one learn about the other? Could we eavesdrop on
genomes communicating with one another?
And, to probe even further into the future, remember how I said living
creatures like us evolved by genomes simply thinking us into existence
but, before living creatures could evolve, their genomes had to evolve?
Genomes may evolve through an entirely different mechanism, which
might involve even more powerful tools. Studying how genomes
themselves evolved could help us enrich our own thinking with nature’s
ultimate powers.
If all it took to come up with StoicGenomism was updating Stoicism
with modern genetics, why hasn’t someone else already done it? I think
partly because of ideas left behind by Christendom and how science
dealt with them. According to the Christian story, our free will and
consciousness were special gifts from God. Once science took over and
wanted to tell a different story, it dismissed those gifts, along with angels
and devils, for being supernatural. So science didn’t need to account for
how those gifts evolved.
In StoicGenomism, those gifts—consciousness, creativity and
volition—do need accounting for. Does that make StoicGenomism a
new religion? I say, no. As far as we know genomes have existed for
only a few billion years and only here on Earth so they aren’t infinite or
eternal. Living creatures keep going extinct so it seems genomes aren’t
omnipotent and all-knowing. And they’d make a poor personal
god—they seem quite happy for most of the creatures they code for to
serve as fodder for other genomes’ creatures. So, not a religion. But a
question. Why did the genome equip us with consciousness, creativity
and volition? Were they equipping us to dream of travelling through the
solar system, carrying them with us? Or something even grander? What
does genomes evolving us to become conscious tell us about
ourselves, and them? Only further study of genomes can tell.
-------------------
Copyright 2022 Shaun Johnston shaunj100@gmail.com
BOOKS
“Are You Wonderful? Good Science Says Yes.”
“Mind in Evolution as Assessed Through Reviews of Major Texts,”
All books, at Amazon
WEB SITES
Evolvedself.com. Overview of all my writing.
Evolution for the Humanities. 100 articles on what it means we evolved.
VIDEOS
Youtube.com, channel “evolved self.”
ARTICLES
“Through a Gnome’s Cap” in New English Review
“What it Means We Evolved” Kirkus review
StoicGenomism:
Ancient wisdom updated
Suppose ancient Roman wisdom had grown directly
into modern science without Christianity coming
along and separating them. We might be a lot wiser.
By ancient Roman wisdom I mean Stoicism. Like
us, the Stoics of Ancient Rome were materialists.
For them a few simple physical elements mixing
together could account for everything material. To
account for what wasn’t material, that they couldn’t
make these elements account for — nature being
so well ordered and creative for example — they
came up with an extra element that coexisted with
and permeated all those others. They called this
extra element an “essence” or a “World Spirit.” And
to account for what made us humans so special
they imagined their World Spirit embedding into
each one of us some of its own powers. As a result,
for us to know ourselves better and grow in wisdom
we had only to learn more about this special
element, and we could do that by studying how that
element manifested itself within us, and around us
in nature.
By modern science I mean especially the
genome. That’s the molecule or set of molecules in
every cell of every living creature’s body that in
creatures like us directs our growth from a single
cell into an adult, maintains us alive, and makes us
reproduce. Think about the Earth and Mars and
what makes them so different. Mars is sterile, it’s
just physical. Then reflect how different the Earth is.
The main difference is life, and what mainly
accounts for that difference is the genome. For us,
what accounts for nature being so well ordered and
creative is the genome. So to modernize ancient
Stoicism, in place of the Stoic special element or
World Spirit I put the genome.
I call this combination “StoicGenomism.”
How different is it from how we think today? One
way is, it’s neither entirely scientific nor entirely
spiritual. But if that’s true, how can we study it? I
suggest, we start with the part of it we know best,
that each of us comes with, but that science can’t
yet account for. For example, we know we’re
conscious. We know we can be creative. And, we
know we have volition. Let’s take how we know
them one by one. Conscious, because we can
reflect on what we’re thinking. Creative, because
we’re always coming up with new ways of doing
things, like robots and novel ways of building
bridges. And volition—being able to consciously
choose whether to do something or not. Something
physical. Take urination. That’s something many
animals, such as monkeys, can’t control. But we
can. We can decide “of our own volition” whether to
urinate now or put it off to a later time. It’s not
physics that decides for us, we decide consciously
then we consciously make it happen. Don’t
philosophize about whether we’re determined by
physics or have free will, whether we’re really free to
choose. We experience having conscious “volition”
over physical things like this all the time. Things
move because we consciously decide to move
them.
Where do we get this consciousness, creativity
and volition, from? We can’t make ourselves
conscious, creative, and volitional, it all appears in
us automatically as we grow. Could we get it from
the genome? Well, where else could we get it
from? Where else except from what codes for
everything else to do with our development, our
genome?
If that’s so, if that’s where we get our
consciousness, creativity and volition from, what
does that say about the genome? It tells us that the
genome can transact, in some way, in terms of
creativity, consciousness and volition. Could the
genome itself be conscious, creative, volitional, like
us? Well, not exactly like us, but in its own way?
Here we run into a basic limitation in our thinking:
we’ve no ways of talking about how other kinds of
minds might think. I’m simply going to resort to
saying that us having evolved to become conscious,
creative and volitional means that, over the lifetime
of the Earth, genomes had to have become
creative, conscious and volitional first before they
could figure out how to embed those mental talents
in us, to make us creative, conscious and volitional
too.
Is that even possible? Is it possible for molecules
like genomes to be conscious, creative and
volitional? I think what we know about ourselves
says, yes, they could. We know we get at least
some of our thoughts, feelings and behaviors from
our genome—in each of us, at puberty, emerge the
feelings and urges needed for sex. We don’t have to
be taught how to experience those feelings and
urges, they develop in us naturally, as a complex
and coordinated program, of feelings and behaviors
urging us to reproduce ourselves. So, since
genomes can carry code for us having those
feelings I don’t see how we can deny feelings like
those to genomes themselves, as part of what
corresponds, in us, to consciousness, creativity and
volition. If the genome can embed those abilities in
us, I don’t see why it shouldn’t possess them itself?
I know at first the idea of a molecule being
intelligent, conscious and creative can be hard to
accept. But it shouldn’t be. What makes us
intelligent, conscious and creative is our brains, yet
they consist only of molecules. And the genome is
by far the most complex molecule we know of, much
more complex than any molecule in our brains. In us
the genome is written out in three billion units of
code. Translate that into a necklace, strung eight
beads to an inch, one bead for each of those three
billion units of code, and that necklace, three billion
beads long, would stretch from New York to Tokyo.
6000 miles. That’s a vast amount of information. Yet
at the same time, it’s alive. Over thousands of
millions of years it’s been passed on as part of one
living cell to another, without a break. At the same
time, as the living creatures it coded for got more
complicated, it grew from less than a million units of
code to billions. We’ve nothing to compare that to,
to help us judge what it could be capable of.
That’s the foundation StoicGenomism is built on.
Basically it says, we now know of two causes for
things happening. There’s physics. And there’s
mind—consciousness, creativity and volition, in
genomes and in us. Recall my comparison of the
Earth and Mars, how different the evolution of living
creatures has made the Earth. That difference is
because of minds, ours and the genome’s.
Now, what can we build on that foundation? First,
an entirely new account of how evolution works,
how species evolve, how we evolved and what kind
of a creature that’s made us. Nowadays, biologists
tell species apart by their genes. When one species
evolves into another they say, essentially their
genes change. So, for it to be genomes that drive
evolution, they must be able to make changes in the
genes they carry code for, the very same molecules
they consist of.
How could genomes do that, make changes to
the molecules they consist of? I suggest, the same
way we do. When we consciously commit
something to memory, we do it by making changes
to memory cells in our brains, something purely
physical. Later, we can consciously draw on those
purely physical brain cells to bring that information
back into consciousness. Since we can do that, we
know that minds can make changes to their material
substrate, and later bring those changes back into
consciousness. In us, that material substrate is our
brain. In the genome that would be the molecules it
consists of. So all a genome has to do to drive the
evolution of whatever living creature it codes for is
just to think about it—draw on code for the genes of
that creature to bring it into mind, and then think
about it again, which will make that new thought
register back as changes to those genes, changes
in that code. This embedding of thoughts in matter
for later recall in mind may at first, when we apply it
to the genome, seem like something supernatural.
But remember, it’s something we’re doing all the
time. Once you accept that, logically you can’t deny
it to the genome.
This provides us with a new solution to an old
puzzle, what are species? This new solution is,
species of living creatures are essentially thoughts
in the minds of genomes.
Now that we have a new theory of how evolution
works, how can that help us think differently about
ourselves? It can suggest what mind, thinking,
consists of.
This new mechanism of evolution says that a
genome can make a species of living creatures
evolve just by bringing it to mind and thinking about
it. So for a genome, thinking and evolving are the
same thing. Could that be true of us? Could our
thinking be something evolving? Why not our
thoughts, one thought evolving into another? That is
how StoicGenomism accounts for us being able to
think. And what is consciousness? Maybe it’s
something that just happens when thoughts evolve.
And creativity? Well, how about microbes in less
than a billion years evolving into giraffes and
elephants? Could there be anything more creative
than that? If living creatures can evolve so
creatively, then so can our thoughts. Our thoughts
evolving makes us creative too.
How can StoicGenomism help us find meaning in
everyday life? We could start by learning more
about Stoic wisdom. I recommend reading the
meditations of the Roman Emperor, Marcus
Aurelius. Here are some extracts from “The
Emperor’s Handbook,” translated by brothers C.
Scott and David V. Hicks, published by Scribner:
The creative force is a part of everything it
produces. This should cause us to revere nature all
the more, as well as to realize that by thinking and
acting in accord with nature’s design and will, we
tap into the mind of this creative force. The cosmic
mind is as much a part of us, then, as it is of the
universe, and all the power and knowledge available
in the universe are accessible to the man who lives
in perfect harmony with nature.
We should also pause to consider how charming
and graceful are the unexpected effects of nature’s
work… the perceptive person, profoundly curious
about the workings of nature, will take a peculiar
pleasure in everything, even in the humble and
ungainly parts that contribute to the making of the
whole. The actual jaws of living beasts will delight
him as much as their representations by artists and
sculptures. With a discerning eye he will warm to an
old man’s strength or an old woman’s beauty, while
admiring with cool detachment the seductive
charms of youth. The world is full of wonders like
these that will appeal only to those who study nature
closely and develop a real affinity for her works.
Thinking like this, updated with what we know
about the genome, could transform how we think
about anything involving minds, both ours and those
of the genome—the biological sciences, most of the
social sciences, and the humanities. Here’s one way
I can imagine this transformation happening.
StoicGenomism says thinking is our thoughts
evolving, one thought evolving into another. But
thinking itself evolves. We keep coming up with new
tools to help us think better, like logic, and
mathematics. Sometimes we get new tools from
science, such as today’s quantum computers and
artificial intelligence. But could there be an even
better source of tools for thinking than science?
How about genomes, evolving living creatures?
When you look at those creatures, it’s obvious
genomes have come up with tools for thinking far
more advanced than ours. Could we, through the
study of evolution, identify those tools and make
them part of our own thinking? Sometimes that’s
easy, such as modeling radar on how bats use
sound to navigate their surroundings. But that’s just
one creature’s talent. What tools are genomes using
when they come up with entirely new kinds of
creatures? For that we’ll need to study the
achievements of genomes over millions of years,
we’ll need to come to know them as persons, as
craftspeople, each with its own toolbox. Trilobites for
example during millions of years of evolution
changed dramatically in shape, while sharks popped
into existence already a highly efficient new form of
creature that for millions of years has hardly
changed. Eyes like ours popped up in both our kind,
the vertebrates, and in mollusks like octopuses.
How did one learn about the other? Could we
eavesdrop on genomes communicating with one
another?
And, to probe even further into the future,
remember how I said living creatures like us evolved
by genomes simply thinking us into existence but,
before living creatures could evolve, their genomes
had to evolve? Genomes may evolve through an
entirely different mechanism, which might involve
even more powerful tools. Studying how genomes
themselves evolved could help us enrich our own
thinking with nature’s ultimate powers.
If all it took to come up with StoicGenomism was
updating Stoicism with modern genetics, why hasn’t
someone else already done it? I think partly
because of ideas left behind by Christendom and
how science dealt with them. According to the
Christian story, our free will and consciousness
were special gifts from God. Once science took over
and wanted to tell a different story, it dismissed
those gifts, along with angels and devils, for being
supernatural. So science didn’t need to account for
how those gifts evolved.
In StoicGenomism, those gifts—consciousness,
creativity and volition—do need accounting for.
Does that make StoicGenomism a new religion? I
say, no. As far as we know genomes have existed
for only a few billion years and only here on Earth
so they aren’t infinite or eternal. Living creatures
keep going extinct so it seems genomes aren’t
omnipotent and all-knowing. And they’d make a
poor personal god—they seem quite happy for most
of the creatures they code for to serve as fodder for
other genomes’ creatures. So, not a religion. But a
question. Why did the genome equip us with
consciousness, creativity and volition? Were they
equipping us to dream of travelling through the solar
system, carrying them with us? Or something even
grander? What does genomes evolving us to
become conscious tell us about ourselves, and
them? Only further study of genomes can tell.
-------------------
Copyright 2022 Shaun Johnston
shaunj100@gmail.com
BOOKS
“Are You Wonderful? Good Science Says Yes.”
All books, at Amazon
WEB SITES
Evolvedself.com. Overview of all my writing.
Evolution for the Humanities. 100 articles on what it
means we evolved.
VIDEOS
Youtube.com, channel “evolved self.”
ARTICLES
“Through a Genome’s Cap” in New English Review
“What it Means We Evolved.” Kirkus review